There is a Bible verse that states that to the one that is pure, all things are pure, yet to the one who is impure, all things are perverse (Titus 1:15). Some cannot understand this verse. To many, it justifies their impure acts, because they consider themselves pure in Christ. This is not what the verse means. Just as the marriage bed being undefiled doesn’t mean anything goes in marital intimacy. It just means that the married person is not fornicating when sleeping with their spouse. It isn’t a license to invite sexual perversions into your bed.
Back to the purity verse, though. The truth of the matter is that this verse is referring to a simple truth: if you are pure, you will not invent impurity.
Many of us know people that always bring uncomfortable perversions into everyday things. Someone makes a statement and BAM! Just like that, suddenly they wiggle their eyebrows suggestively and make a lewd comment and everyone either chuckles nervously or blushes.
We are living in a day when Christians often cross the boundary of purity and impurity without a second thought. It brings to mind the simple expression of Isaiah. “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” (ref. Isaiah 6:5)
Will we come to a place where we will realize this truth of ourselves and those we walk among. Will we continue to find the lewdness in life more pleasing than the purity of Christ? Where does a Christian believer draw the line? Where does the Christian believer truly find themselves on the side they should be on, living the life they are called to live and how do they reach that place?
Christians are called to be angry, yet not sin (ref. Ephesians 4:26), to not allow themselves to take their wrath into their sleep and awaken with it on their lips.
Christians are called to refrain from gossip, slander, lewd talking and foul language (ref. Leviticus 19:16, Ephesians 4:29). How often do we excuse our gossip and language?
Christians are called to flee sexual immorality, and that means in all its forms, including voyeurism, adultery, lust, pornography, S&M, fornication, masturbation, bestiality, sodomy, homosexuality, pedophilia, etc. (ref. 1 Corinthians 6:18)
It amazes me when I consider that Jesus is returning for His bride (the church) and He’s coming very soon. Indeed, He stands on the very threshold, just waiting for God’s command to call us home. Yet, consider that He is returning for a pure bride and look at the lives of the church today. Just how pure are we?
Pure means that we are not mixed or adulterated with any other material, any other sinful compromise of this world. It means that we are willing and able to stand firm in the face of political correctness and idolatry, to stand tall when the rest of the world is kneeling, to say to those mockers and distracters, “I am building this wall, doing as God has said, and I cannot come down.”
Rather than excuse our lives and the compromises therein, we should be striving for a level of godliness that has never before been seen apart from Christ Himself. We should be passionate about the things of God and living the life that God has designed for us to live, a life that isn’t compromised by this world, but rather is set apart, shining brightly in the darkness that is ever growing around us.
Instead of inviting the darkness in under a guise of love, we should be loving enough to sharpen the countenances of our friends. Eternity is at stake. This isn’t about a moment in time, this is about forever, and we should be taking it that seriously.
Consider the words from Esther: You were born for a time such as this. And so we were! Consider what an honor it is to be here and now, in this place and time, born and designed to live in this very time, on the threshold of Christ’s return and we have been created for a purpose.
It is not the time to lay down the swords and rest. It is the time to keep the full armor of God on and fight. The war is not just for our own soul, but for the lost that surround us, lulled into a place of complacency based on the compromises of the bride of Christ. The Bridegroom is ready. Is the bride?